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e: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
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Text as provided by Mr. Chang Wen-Ming,
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T01n0076_p0883b04║   
T01n0076_p0883b05║   
T01n0076_p0883b06║   　　No. 76 [No. 26(161)]
T01n0076_p0883b07║   梵摩渝經
T01n0076_p0883b08║   
T01n0076_p0883b09║   　　　　吳月支優 婆塞支謙譯
T01n0076_p0883b10║   聞如是：　一 時，佛在隨提國，與五 百沙門俱 行。
T01n0076_p0883b11║   時，有逝心，名梵摩渝，彌夷國人也。年在耆
T01n0076_p0883b12║   艾百有二 十，博通眾經星宿圖書，豫覩未萠
T01n0076_p0883b13║   一 國師焉。梵摩渝遙聞佛王者之 子出自
T01n0076_p0883b14║   釋姓，去國尊榮行作沙門，得道號佛，清淨至
T01n0076_p0883b15║   尊，與五 百沙門處隨提國，開化眾生。梵摩
T01n0076_p0883b16║   渝深惟歎曰：「沙門瞿曇！神聖巍巍，為如來．應
T01n0076_p0883b17║   儀 ．正真覺．道神通以 足．丈 夫．尊雄．法御．眾聖．
T01n0076_p0883b18║   天人之 師，心垢已除諸惡已盡，從自覺得無
T01n0076_p0883b19║   所不知，沙門、逝心、釋、梵、龍、鬼，為其說法，上中
T01n0076_p0883b20║   下語清淨為首，玄妙卓遠，眾聖所不聞也。」梵
T01n0076_p0883b21║   摩渝為門徒廣陳之 ，期為無上正真覺眾
T01n0076_p0883b22║   聖之 王，吾等應為稽首稟化之 矣。　逝心弟子
T01n0076_p0883b23║   有亞聖者，厥名摩納，亦博經典 ，明齊于師，具 覩
T01n0076_p0883b24║   秘讖知當有佛，身相奇特三十有二 ，至尊
T01n0076_p0883b25║   難雙貫心照焉。師告摩納：「吾聞瞿曇神聖無
T01n0076_p0883b26║   上，諸天共宗，獨言隻步眾聖中雄，爾往覩
T01n0076_p0883b27║   焉。宗尊儀 表真正弘摸，誠如群儒 之 所歎不
T01n0076_p0883b28║   乎？假其爾者，吾當馳就稽首奉禮。」摩納質曰：
T01n0076_p0883b29║   「吾當以 何 觀察？」摩納師曰：「經不云 乎！來世
T01n0076_p0883c01║   有王厥名白淨，后名清妙，明德純備 ，其生聖
T01n0076_p0883c02║   子有天中天，獨尊之 表軀體丈 六 ，相有三十
T01n0076_p0883c03║   二 ，處國當為飛行皇帝，捨國為道行作沙門
T01n0076_p0883c04║   者，必得為佛。」　摩納受教，稽首師足，至隨提國，
T01n0076_p0883c05║   即詣佛所，揖讓畢退就坐靜心。熟視佛身相
T01n0076_p0883c06║   好，不覩兩相，一 廣長舌，二 陰馬藏，其意有
T01n0076_p0883c07║   疑。佛知摩納心有疑望，即以 神足現陰馬藏，
T01n0076_p0883c08║   出廣長舌以 自覆面，左右舐耳縮舌入 口，五
T01n0076_p0883c09║   色光 出繞身三匝滅於頂上。摩納心動 喜怖
T01n0076_p0883c10║   交集，欣然歎曰：「沙門瞿曇真是佛也！相好光
T01n0076_p0883c11║   明靡不備 焉，觀世 希有，真可謂如來．應供 ．正
T01n0076_p0883c12║   覺，吾當翼從觀尊楷式，以 化愚惑并啟吾
T01n0076_p0883c13║   師。」即尋世 尊處內禪定，周旋教化拯濟眾生，
T01n0076_p0883c14║   或宿或歸輙與僧 俱 ，未曾隻獨。六 月之 日猶
T01n0076_p0883c15║   影追身，具 覩神化巍巍之 德。稽首佛足辭還
T01n0076_p0883c16║   本土，到 詣師所稽首如舊，就座而坐。師曰：「吾
T01n0076_p0883c17║   使爾行觀察瞿曇天尊之 資、相好神化，審如
T01n0076_p0883c18║   群儒 稱揚之 不虛乎？若其然者，吾當馳詣稽
T01n0076_p0883c19║   首足下，接足戴土之 恭。」對曰：「其有相好神德
T01n0076_p0883c20║   踰天，巍巍難稱，釋梵所不能測度，群聖莫能
T01n0076_p0883c21║   籌算，眾賢所歎，億 載之 分未獲其一 ，非吾
T01n0076_p0883c22║   螢燭所能盡陳。略說其要，絕世 之 相三十有
T01n0076_p0883c23║   二 ，一 相足下安平正；二 相手足有輪，輪有千
T01n0076_p0883c24║   輻；三相鈎鎖骨；四相長指；五 相足跟滿；六
T01n0076_p0883c25║   相手足細軟，掌內外握；七相手足合中縵；
T01n0076_p0883c26║   八 相鹿[跳-兆 +專]腸；九相陰馬藏；十相身色紫金光
T01n0076_p0883c27║   輝弈弈；十一 相身猶金剛 ，瑕穢寂靜；十二
T01n0076_p0883c28║   相肌皮細軟，塵水不著身；十三相一 一 孔一
T01n0076_p0883c29║   毛生；十四相毛紺青色，右轉盤屈；十五 相方
T01n0076_p0884a01║   身；十六 相如師子上身；十七相不曲身如梵
T01n0076_p0884a02║   身；十八 相肩滿具 肉連著身；十九相平住 兩
T01n0076_p0884a03║   手摩膝；二 十相頰車如師子；二 十一 相四十
T01n0076_p0884a04║   齒；二 十二 相為方齒；二 十三相齒間平；二 十
T01n0076_p0884a05║   四相齒白無喻；二 十五 相廣長舌；二 十六 相
T01n0076_p0884a06║   味味次第味；二 十七相聲如梵聲；二 十八 相
T01n0076_p0884a07║   七合滿起；二 十九相眼中白紺青色；三十相
T01n0076_p0884a08║   眼睫上下眴如牛王；三十一 相白毛眉中跱；
T01n0076_p0884a09║   三十二 相頂有肉髻，光 明韑韑遏日絕月。沙
T01n0076_p0884a10║   門瞿曇具 有高雅，三十二 相無一 缺減，神妙
T01n0076_p0884a11║   之 德景則 無量，可奇可貴自古希有。　「吾覩瞿
T01n0076_p0884a12║   曇跬步發足，輙先舉右足步，長短遲疾合
T01n0076_p0884a13║   儀 ；行時踝膝不相切摩，平身而進肩不動
T01n0076_p0884a14║   搖；若欲還顧略不以 力 ，平住 斯須，忽然後向
T01n0076_p0884a15║   不迴身也；不低 不仰頭身正平，平視而進未
T01n0076_p0884a16║   嘗顧眄；躇步之 儀 其為若斯矣。瞿曇行路，天
T01n0076_p0884a17║   施寶蓋華下如雪，天龍飛鳥無敢歷上，三界
T01n0076_p0884a18║   眾生無見頂者；諸天作樂導從奉尊，龍神地
T01n0076_p0884a19║   祇平治途路高下如砥；足不蹈地輪相印
T01n0076_p0884a20║   現，光 明輝輝煌煌七日乃滅；樹木低 仰若人
T01n0076_p0884a21║   跪拜之 禮。若行應請，戶楣高下平身而入 ，楣
T01n0076_p0884a22║   不高舉瞿曇不伏；坐正中床不侵 前 後，叉手
T01n0076_p0884a23║   而坐未嘗指擬，不以 拄頰，下床不回忽然
T01n0076_p0884a24║   在地。天魔含毒而來，心不恐懼光 顏更釋，慈
T01n0076_p0884a25║   心愍之 毒無不消。以 鉢受水，鉢不傾 昂水不
T01n0076_p0884a26║   多少；澡鉢之 時，水鉢俱 寂不有微聲。未嘗以
T01n0076_p0884a27║   鉢下著于地，於中澡手手鉢俱 淨，去鉢中水
T01n0076_p0884a28║   高下近遠，適得其所也。以 鉢受飯飯不污鉢，
T01n0076_p0884a29║   摶飯入 口，嚼飯之 時三轉即止，飯粒皆碎無
T01n0076_p0884b01║   在齒間者；若干種味味味皆知，足以 支形
T01n0076_p0884b02║   不以 為樂。瞿曇受食，以 八 因緣，不以 遊戲，無
T01n0076_p0884b03║   邪行心，無欲在志，無巧偽行，遠三界塵，令
T01n0076_p0884b04║   志道寂衣福得度，斷故痛痒塞十二 海，滅
T01n0076_p0884b05║   宿罪得道力 ，守空寂不想空。澡鉢如前 。法
T01n0076_p0884b06║   衣應器，意無憎愛。為布施家呪願說經訖還
T01n0076_p0884b07║   精舍，不向弟子說食好惡；食自消化無大小
T01n0076_p0884b08║   便 利 之 穢也。入 戶靜默深惟諸定，須臾即出
T01n0076_p0884b09║   未嘗失時；晝夜不眠亦無睡欠。廣陳明法勸
T01n0076_p0884b10║   進弟子令入 道堂，不以 財色穢道之 行示諸
T01n0076_p0884b11║   弟子。尊說高遠，非仙 聖眾書所可聞見也，興
T01n0076_p0884b12║   起同處清淨為道。經行之 時不顧眄視，頗[我*頁]
T01n0076_p0884b13║   姿則 拂衣披纚，法服在身高下急緩於身
T01n0076_p0884b14║   雅好；入 園洗足亦不摩抆而足自淨。身色煌
T01n0076_p0884b15║   煌喻于天金，意不著愛志如虛空。　「其坐禪定
T01n0076_p0884b16║   [火*霍]然無想，三毒四痛、五 陰六 入 、七結八 瞢，
T01n0076_p0884b17║   瞢以 無上之 明消滅之 焉。以 空．不願．無想之
T01n0076_p0884b18║   定斷九神處，以 十善消十惡，作十二 部經，掘
T01n0076_p0884b19║   十二 因緣根，六 十二 見諸弊惱瘡，穢濁之 念
T01n0076_p0884b20║   心寂然哉。以 四等大乘自度尊身又濟眾
T01n0076_p0884b21║   生，欲說景模，弟子未問而先自笑，口中出
T01n0076_p0884b22║   光 明嬈身三匝以 漸自滅。
T01n0076_p0884b23║   「阿難整服稽首而問，即大說法，聲有八 種：最
T01n0076_p0884b24║   好聲、易了 聲、濡軟聲、和調聲、尊慧聲、不誤聲、
T01n0076_p0884b25║   深妙聲、不女聲。言不漏闕，無得其短者。每大
T01n0076_p0884b26║   說經，二 十四天梵釋四王、日月星宿，其中諸
T01n0076_p0884b27║   神帝王臣民，地祇海龍，皆來稽首各自聽經，
T01n0076_p0884b28║   經聲入 耳心各解了 ，如其種語也。佛之 明慧
T01n0076_p0884b29║   猶崑崙河，千川萬流皆仰之 焉，川流溢滿而
T01n0076_p0884c01║   河無指渧之 減。佛之 為明有踰之 矣，眾生受
T01n0076_p0884c02║   智各得滿足，佛明不虧絲髮之 間。說經訖竟，
T01n0076_p0884c03║   諸開士尊、諸天帝王、臣民龍鬼靡不欣懌，
T01n0076_p0884c04║   稽首而退，奉戴執行者也。入 裏靖默，未嘗以
T01n0076_p0884c05║   無上天尊之 德，輕慢弟子逮乎眾生。　「吾尋瞿
T01n0076_p0884c06║   曇，六 月之 間猶影追身，具 視起居經行入 室，
T01n0076_p0884c07║   澡漱飯飲呪願說經，勸 勉 弟子禪定之 時。」摩
T01n0076_p0884c08║   納曰：「瞿曇景式容儀 若茲，余 之 所陳，猶以 一
T01n0076_p0884c09║   渧添于巨海，非眾聖心想擬可知，非諸天所
T01n0076_p0884c10║   能逮畢、天地之 所能論，巍巍乎其無上，洋
T01n0076_p0884c11║   洋乎其無崖，非測非度，難可具 陳矣。」
T01n0076_p0884c12║   梵摩渝從弟子聞天師之 德，愕然流淚曰：「吾
T01n0076_p0884c13║   年西垂，殆至徒生徒死，不覩天師之 上明矣。」
T01n0076_p0884c14║   摩渝喜曰：「吾以 遇哉！覩佛而死，厥榮難云 。
T01n0076_p0884c15║   愚夫雖有天地之 壽，何 異乎土石之 類哉？」即
T01n0076_p0884c16║   興正服五 體投地，三頓首曰：「歸佛、歸法、歸命
T01n0076_p0884c17║   聖眾。願吾殘命有餘，得在覲見稽首稟化。」　佛
T01n0076_p0884c18║   以 六 通之 明，覩彼自歸，佛遙受之 。自隨提國
T01n0076_p0884c19║   到 彌夷國，坐一 樹下。國王臣民、逝心理家，展
T01n0076_p0884c20║   轉相命曰：「沙門瞿曇！出自釋家帝王之 子，宜
T01n0076_p0884c21║   在奢麗，而今清素志性淡泊，無貪婬之 垢、恚
T01n0076_p0884c22║   怒之 毒、愚癡之 冥 ，處眾聖之 上，猶星中有月，
T01n0076_p0884c23║   神德廣被諸天所宗，為如來、應儀 、正真覺，穢
T01n0076_p0884c24║   冥 已盡、慧明獨存，神聖富足，未有乾巛其
T01n0076_p0884c25║   中眾諸，現在十方微著委曲，當來未萌無事
T01n0076_p0884c26║   不明，吐章施教言皆真誠也。」國王群臣、逝心
T01n0076_p0884c27║   高士，僉 然而曰：「我生時哉得覩天師，可尊可
T01n0076_p0884c28║   戴，應為稽首沐浴神化。」因共會聚，車馬步者，
T01n0076_p0884c29║   家無遺人。到 ，有稽首佛足者、跪者、揖讓者、自
T01n0076_p0885a01║   名字者，皆默而坐。　梵摩渝聞佛與聖眾俱
T01n0076_p0885a02║   到 ，甚喜無量，率其門徒俱 詣佛所。適至林際，
T01n0076_p0885a03║   意悟念曰：「當先遣人表心致虔，直自進者
T01n0076_p0885a04║   為不恪乎？」呼弟子曰：「爾持吾名，稽首佛足下
T01n0076_p0885a05║   云 ：『梵摩渝逝心年百二 十，飢渴聖摸、樂仰
T01n0076_p0885a06║   清風，欣懌瞿曇起居常安淡泊無欲。今詣請
T01n0076_p0885a07║   見。』」弟子禮師，即至佛所，稽首畢具 陳師請，
T01n0076_p0885a08║   向佛歎其師曰：「國師梵摩渝，博通眾經貫綜
T01n0076_p0885a09║   祕讖，靖居齋房豫知天文，圖書吉凶 靡不
T01n0076_p0885a10║   逆照，豫明斯世 當有天師，巨容丈 六 天姿紫
T01n0076_p0885a11║   金，相有三十二 ，好有八 十章，天中之 天眾
T01n0076_p0885a12║   聖中王。今故馳詣歸命三尊，近在林樹之 外
T01n0076_p0885a13║   未敢自進，願欲覲見恭稟神化。」世 尊即曰：「善
T01n0076_p0885a14║   哉進矣！」弟子返命，以 佛明教具 啟師意，師即
T01n0076_p0885a15║   稽首于地欣懌而進。國內逝心長者理家，遙
T01n0076_p0885a16║   見其師，征營竦慄拱手垂首，梵摩渝曰：「復
T01n0076_p0885a17║   爾常坐，吾今自坐瞿曇世 尊法御之 側 也。」即
T01n0076_p0885a18║   五 體投地稽首佛足，恭肅而坐。靖默清心熟
T01n0076_p0885a19║   視佛相，即見佛三十妙相，兩相不現，瞢瞢有
T01n0076_p0885a20║   疑，稽首于地以 偈問曰：
T01n0076_p0885a21║   「吾梵志經典 ，　　秘讖記世 要，
T01n0076_p0885a22║   　濁世 王名淨，　　后名曰清妙，
T01n0076_p0885a23║   　太子名悉達，　　容色紫金輝，
T01n0076_p0885a24║   　身有天尊相，　　忍穢以 法御，
T01n0076_p0885a25║   　無上正真相，　　三十二 具 不？
T01n0076_p0885a26║   　貞潔陰馬藏，　　無欲可別 不？
T01n0076_p0885a27║   　豈有廣長舌，　　覆面舐耳不？
T01n0076_p0885a28║   　陳法踰眾聖，　　梵釋希聞不？
T01n0076_p0885a29║   　明導天人師，　　能殄眾疑不？
T01n0076_p0885b01║   　懷道處世 康，　　來世 獲仙 不？
T01n0076_p0885b02║   　仙 度處泥洹，　　永離三界不？
T01n0076_p0885b03║   　心意識魂靈，　　能滅眾苦不？」
T01n0076_p0885b04║   梵志陳其心所疑，佛具 知梵志心疑兩相，即
T01n0076_p0885b05║   以 神足現陰馬藏也，出廣長舌還自覆面，舐
T01n0076_p0885b06║   左右耳，口中光 明照彌夷國，繞身三匝徐還
T01n0076_p0885b07║   入 口，即報之 曰：「爾之 所問，大士三十二 相，吾
T01n0076_p0885b08║   相具 足，無減一 焉。吾自無數劫 來，行四等心，
T01n0076_p0885b09║   布施、持戒、忍辱、精進、禪定、智慧，拯濟眾生猶
T01n0076_p0885b10║   自護身，斷求念空守無想定，心垢除盡無復
T01n0076_p0885b11║   微曀，習斯行來諸殃悉滅，萬善積著遂成佛
T01n0076_p0885b12║   身，相好光 明獨步三界，永離五 道之 愚冥 ，
T01n0076_p0885b13║   獲無上至尊之 明，故號曰佛也。若有貪婬、恚
T01n0076_p0885b14║   怒、愚癡之 毒，五 陰、六 衰之 冥 ，絲髮之 大餘在
T01n0076_p0885b15║   心者，佛道不成也。未有人物逮于今日眾生
T01n0076_p0885b16║   所念，方來未然無數劫 中，委曲深奧有所不
T01n0076_p0885b17║   知者，即非佛也。四無所畏、八 聲、十力 、十八 不
T01n0076_p0885b18║   共法、三十二 相、八 十種好，不足一 事 者亦非
T01n0076_p0885b19║   佛矣。吾今以 具 ，無一 不足，故號為佛。沙門
T01n0076_p0885b20║   得應儀 道者，能分一 身為十、十為百、百為千、
T01n0076_p0885b21║   千為萬、萬為無數，又能合無數身還為一 身；
T01n0076_p0885b22║   以 指按地，三千大千皆為震動 ，以 其心行得
T01n0076_p0885b23║   無欲定，故能然也，而況佛乎！佛眉一 相之 德
T01n0076_p0885b24║   恒沙可算，眉間之 勳難可籌計，豈況盡身之
T01n0076_p0885b25║   德乎！重曰梵志信 佛三尊者，現世 安隱終生
T01n0076_p0885b26║   天上，所欲從念所疑當問，無嫌難也。」　梵志念
T01n0076_p0885b27║   曰：「瞿曇所說玄妙深遠，盡吾問也。」又念曰：「吾
T01n0076_p0885b28║   今當問現世 事 耶？來世 事 耶？」意重悟曰：
T01n0076_p0885b29║   「三世 之 要唯佛明焉，豈但 仙 聖群儒 之 所能
T01n0076_p0885c01║   照乎？」梵志曰：「何 謂逝心？何 謂通達？何 謂為
T01n0076_p0885c02║   淨？何 謂寂然？何 謂為佛？」　佛報梵志：「吾以 真言
T01n0076_p0885c03║   啟釋爾意，諦聽著心。得三神足，謂之 逝心。明
T01n0076_p0885c04║   識往古分別 生地，道眼覩見，山石所不能遏，
T01n0076_p0885c05║   決闇釋疑三世 悉明，謂之 通達。以 得六 通心
T01n0076_p0885c06║   垢除盡，謂之 寂然。三毒已滅心如天金，謂
T01n0076_p0885c07║   之 清淨。生死癡本焦盡無餘，清淨道行降于
T01n0076_p0885c08║   三界，諸癡已索無窮不達，得一 切智，尊號
T01n0076_p0885c09║   為佛也。」　梵志欣然起立，五 體投地頭面著佛
T01n0076_p0885c10║   足，以 口嗚佛足，以 手摩佛足，復自名曰：「吾是
T01n0076_p0885c11║   梵摩渝逝心者，歸命佛、歸命法、歸命僧 。」流淚
T01n0076_p0885c12║   而云 ：「眾生瞢瞢，為六 冥 所蔽，覩佛不奉、見
T01n0076_p0885c13║   經不讀、見沙門無虔愛之 心，不稟神化，斯為
T01n0076_p0885c14║   長衰乎！」其諸門徒覩師盡虔，顧相謂曰：「吾等
T01n0076_p0885c15║   尊師，明達經典 無書不覩，名被四國眾儒 所
T01n0076_p0885c16║   宗，今者屈尊體，叉手稽首瞿曇足下，何 況吾
T01n0076_p0885c17║   等哉！」　佛告梵志：「復坐。吾明爾心，有真信 慧，向
T01n0076_p0885c18║   於世 尊。」受教就坐，佛復說持戒之 德、布施之
T01n0076_p0885c19║   福、去家穢濁之 垢，歎于道志之 上行也。佛即
T01n0076_p0885c20║   知梵志有上士歡喜博解之 心，佛為說至道
T01n0076_p0885c21║   之 要：「諸苦萬端皆興于身，明人深照知樂
T01n0076_p0885c22║   者或，返流求原逮于本無，斯謂上士慧明真
T01n0076_p0885c23║   諦。不知身之 尤苦者，皆由習生；上士覺之 ，
T01n0076_p0885c24║   斯明者真諦。三界若幻，有合則 離，何 盛不衰？
T01n0076_p0885c25║   因緣合則 禍生，諸緣離則 苦滅，上士觀本乃
T01n0076_p0885c26║   知其空，斯明者真諦。以 知本無即逮三界，
T01n0076_p0885c27║   空其心、淨其行，不願諸欲得無想定，在心所
T01n0076_p0885c28║   取，三尊可得也。」　梵志心解，猶若白[疊*毛]潔無垢
T01n0076_p0885c29║   穢入 染成色；梵志心然，宿命屢奉諸佛、執行
T01n0076_p0886a01║   清戒，今聞尊教，具 解無上正真覺道，心垢寂
T01n0076_p0886a02║   盡，入 三脫門，長離眾苦。復白佛言：「吾未見佛
T01n0076_p0886a03║   時，懷巨誤之 行，為盲冥 所蔽，信 狂愚人
T01n0076_p0886a04║   言以 為真諦。今始覩佛，狂病瘳矣，盲視聾聽、
T01n0076_p0886a05║   喑語僂 申，囹圄囚出矣。庸夫愚惑徒生徒
T01n0076_p0886a06║   死，不獲懷味天尊真道，長處焰火痛矣奈
T01n0076_p0886a07║   何 ？吾生時哉！值覩佛極靈，為吾便 說至奧之
T01n0076_p0886a08║   道，令吾復本無為長存。自今之 後，歸佛、歸法、
T01n0076_p0886a09║   歸比丘僧 ，願為清信 士，守仁不殺、知足不
T01n0076_p0886a10║   盜、貞潔不婬、執信 不欺、盡孝不醉。天尊哀
T01n0076_p0886a11║   我，明日晨旦，願與聖眾顧下薄食。」佛默受
T01n0076_p0886a12║   之 。　梵志心喜稽首足下，還家具 設百味之 食。
T01n0076_p0886a13║   即以 平旦，於舍為佛作禮，長跪恭白：「願佛以
T01n0076_p0886a14║   時抂屈尊儀 。」佛正法服，與聖眾俱 至梵志家，
T01n0076_p0886a15║   皆就法坐。梵志自手行盥，肅心供 養。如斯
T01n0076_p0886a16║   七日。佛說神化訖竟，還隨提國。未久 之 間，梵
T01n0076_p0886a17║   志壽終。諸比丘聞之 ，共白佛：「以 梵志喪，意將
T01n0076_p0886a18║   趣何 道？」世 尊曰：「彼梵志者，聖心博解通於
T01n0076_p0886a19║   不還，五 蓋以 盡淨若天金，於彼清淨得應真
T01n0076_p0886a20║   無為而去。」　佛說經竟，比丘歡喜。
T01n0076_p0886a21║   梵摩渝經